On Spencer’s Visions of Gory

The other night I read Visions of Glory, a collection of stories told to the late John Pontius by “spencer,” apparently still living and breathing as some sort of high-ranking authority in the corporation.  In the stories, Spencer relates a few NDEs, and some visionary would-be futures of the world.  If the sales data are to be believed, we are indeed in the End Times.  God help us.

Here’s what I think happened to Mr. Spencer, based on the stories told to Mr. Pontius (whose Accidental Satanism I’ve already written about).

First, Spencer reports dying on the operating table, and leaving his body.  Fine.  Common place, it seems.  If you want to write a near-death best seller, head to your local hospital.  While dead, his whole life passes before him, from conception (yeah!) onward.

Spencer sees and comprehends his mother, her plans to abort or adopt him, and yet, “there was no judgment from God.  I felt no emotion about it, except increased compassion for my mother.”  He sees his mother from God’s Point-of-View, apparently, and “experienced the love I had for her before I was born,” a sense that softened his heart.  He observes his birth, some family dramas, and so on, all from this compassionate, comprehending, perspective.  The father who abandoned his mother before his birth he understands with the same perspective, without anger, resentment or malice, for “I saw Christ’s love and Heavenly Father’s love for him, no matter what mistakes he had made.”  An internal conflict follows, by his own admission; where his old self wrestles the new man, love amid score-settling and pain.

He should have ended the story there.  That’s the high point of the tale told by Spencer.  Yet he persists beyond the first chapter to report commonplace feelings of spiritual presences, dreams and visions, and so on.

Let’s say, everything he said really happened in a manner like unto his description in the book.

Can he still be completely wrong about what he saw in Visions of Glory?  Yeah, even on his own terms.

He writes of evil spirits loitering in the hospital, “evil spirits were not readable to me.  I knew some things about them, but not their identity or history….They seemed to be able to change their shape to morph into some other shape if they desired…[Spirits] who never receive a physical body had the ability to appear any way they choose….[I]n the image of a grandfather, a dead prophet, or someone’s wife if it helped in their deception.”  Well, that pretty much throws the rest of the book into suspicion.

He actually describes seeing “his wife,” a “dead prophet,” angels, and so on.  How can we or he say the dead prophet he saw in a later dream-vision wasn’t a demon?  Or his wife in dream wasn’t a phantom?  And so on?  Well, apparently we cannot rely on images, or even on feelings (if these can be caused to proceed from an image we love or desire).  We mortals are easy to fool, especially if at the end of the vision we are shown with a crown and scepter, having dominion over spirits (as Spencer foresees his own, albeit petty, rule in Zion).

He says the evils were there to do “great harm,” “trying to create fear, confusion, and distress, anything that kept the mortal they were assigned to from hearing the messages from the angels of light who were also there.”  Let’s say those effects can be signs of the work of evil.  His subsequent visions seem to create fear, confusion and distress; for him, and for his readers.  And then comes the crowning at The End, which doesn’t explain anything.  But when you are crowned, maybe you don’t worry so much about how you got there?


Before returning to his body on the operating room table, Spencer decided to satisfy his curiosity, “with this keen ability to perceive everyone’s thoughts, even their history and future, and with a naturally curious mind, I thought I might as well enjoy the few minutes I might have until my body called for me to try [to enter it] again.”  Here Spencer has stepped away from the light of God, and is seeking after his own desires.  It is wicked to enter another’s thoughts, without their permission.  Yet that knowing is just what he desires.

Not surprisingly, then, he goes about weighing and judging even the purity and worthiness of office furniture, “the desk felt pure and worthy because it had never been used in anything that offended God.”  This comes only moments after his own mother and father were comprehended as eternal beings, full of light, despite the pain and evil they had done.  Walk away from that light, and suddenly desks and sofas are measured for purity.

He senses, from nowhere in particular, that “All things on the earth are placed here for the purpose of bringing to pass the immortality and eternal life of man.”  Some for food, some for comfort, beauty, shelter, and even some, strangely enough, “to bring opposition, pain, and discomfort….Even mosquitos and viruses are part of the plan.”  Hmmm, scripture and philosophies of men?  Can we decide what is true, and what untrue?

Well, over the next two hundred pages, he describes a life of physical torment and illness, and rather than embrace such planning, he seeks, reasonably enough, to escape from these evils.  God’s plan?  Maybe not originally.  Maybe on the pages of His Plan someone else has been designing, scribbling, conspiring, and yet God (within circumscribed range) leaves these designs space to unravel on their own.  Indeed, I would say that letting-be and waiting-to-unravel is evident in Spencer’s own visionary tales.

Spencer is being fooled as he wonders about, beyond the light.  Even though all things are created free (and to be good for something, he adds), it really is decreed by someone, in this vision, that we must “return body and soul…back to the presence of God to be judged–to report back.”  Always he tells two sides, often opposed, in every vision or dream.  Unknowingly.  It isn’t difficult to see where the light and darkness fall in his visions, if we look (for something other than our own victory, that is).

In that same wondering about the hospital, he also senses by touching wood and rock, in contrast to his earlier tests of purity, “that everything that had been created by God had its story and was pleased that I had been able to hear them.  I only heard contentment and praise of God from these things.”  But wait…Spencer as Spirit then wonders into the doctor’s office, and reads the man’s private letters, “promoting an affair” between the good doctor and his nurse.  Being in the stream of “torrid details,” he realizes even “the couch…it likewise testified of the same affair…and events that had occurred here, some recently,” he adds.  Accusation and titillation often come to us as one shape in his visions.

Spencer finally returns to his body, from the underside.  Apparently, we enter through the bung, and exit through the mouth hole.  Fine.  If that’s how it is, I can handle being a reverse burp-fart spirit.  Pythagoras was right, apparently.

Further Into Darkness

Later, on a family vacation in Tahiti he has a vision of the sordid sexual, cannibalistic, religion the Natives engaged in, in some unknown past.  Right.  The vision pains him, and he pleads to be released from seeing it.  Yet he is forced to witness all of it.  Not as a witness against them (as Alma explains), but for…well…to see how bad they were?  God’s work, to compel you to Look! at evil, for no purpose you can understand?  Probably not.

He then flies over to Salt Lake City, and sees “the prophet” in whose image, even he admits, evil spirits can appear.  He sees a bunch of stuff, whatever, the important thing is he is told “by God” that what he sees is a “metaphor” or “type” of things to come.  Here is become subject to the deceits of spirits.

Further from the Present Creating of God he moves into future metaphors; and as he strays, his visions become increasingly filled with blood, voyeuristic thrills (of watching a dude and his onanism, and some hip-gyrating scene of orgiastic dance halls reminiscent of that scene from the Ten Commandments when Moses comes down from the mountain), and piles of Death.  It’s like a The Ghost of Christmas Voyeuristic Quakerism Future has come to show Scrooge, not his own follies, but those of others under condemnation.

Death to nearly everyone.  Visions of Glory?  of Gore?  Of Glory holes?  From God?  Yet for some, including Spencer, he is shown crowns of glory, received in a world that looks like a Fox News “America: The Amusement Park.”  It’s all white suburbs and clean streets for Spencer and the Gods, and for, frighteningly enough, a great many thousand readers.

All sorts of absurd scenes are sure to follow “soon”: flu-pocalypse, nukes, floods, and so on; with Jesus being presented at General Conference (in a suit, no less), Mega-SUVs escaping from foreign armies, landing in Zion to find an eternity of sprawling office complexes and endless temple work (like I said, vision of hell).  There are, I think, little gems perverted here and there in his visions, but I won’t elaborate on them here.

I think he was given briefly, on that operating table long ago, a vision of God’s love.  And yet being unsatisfied by this vision, he wandered into darkness, and has been over many decades, (by his own standards, I’d say) frequently been taken in by demons.  They can deceive, right?  Know them by their spirit of accusation, of confusion, of fear, of spying.

That they tell him a story not unlike the tales told by other visionaries easily deceived, Christian and Mormon alike, should not be a sign of truth; but rather, is evidence that demons are not only unoriginal in their conceptions, but also widespread, it seems.

Love, not “Glory” seeking

Love is patient, love is kind.  It does not envy, it does not boast, is not proud, nor does it dishonor enemies.  Love seeketh not after her own, is not easily provoked to anger, and keeps no record of wrongs.  A future where love is found flooding the earth is not one of Spencer’s Visions of Glory.  The love in Zion is found only after violence sent from God has flooded the earth, in punishment.  This Red God Treading up and down the earth, bodies as grapes in his winepress of wrath, this God in Spencer’s Glory has given up, is out of patience, and has ceased creating.  The vineyard is burned, and only the good olives are preserved.  Not all the good that every tree and olive has done, but only the good olives.  And there is a difference.  You are not your fruits, after all.

Well, if God can only bring about a good place, a fine vineyard, by killing everyone who doesn’t fit into that place, then he’s little different from any other genocidal dictator-reformer.  And if God sends away those he does not love, to simulated places that comfort them in wickedness (as Spencer’s cosmic vision reports), then God has deceived us all.  Wickedness never was Happiness, that surely is a law, and not a prescription for behavior.  Spencer, maybe God has another way, not seen (or published) by Man, nor shown in vision by demons…because it hasn’t happened yet.









Mormon Dot Org Sees You

An interesting little insight came about through messing around with missionaries on Mormon.org.


I was pretending to be a missionary, using the script they rely on to speak with folks who come to their chat box and ask questions.  The conversation was intentionally confusing, as you see below.  I adopted the name “Courtney” from a missionary I had just conversed with on an earlier chat thread.

Courtney (that’s me): Hi!

–Now Chatting with Joseph– (This is the real missionary)

Joseph: Hi! This is Joseph and Thomas.  How are you?

C: Hi Joseph!  We have a prophet named Joseph.  Would you like to learn more about him and the Restored Church? [Again, I’m pretending to be one of them, talking to an investigator named Joseph / Thomas]

Thomas: Sounds great!

C: So what is your question Joseph?

Joseph: What can we help you with?

C: That’s what I was wondering.  How can I help you today?

[after some delay…]

C: Wait, are you a missionary too?  This is so funny!  I thought you were an investigator!

Thomas: You know it 🙂

C: I’m totally confused now.  I’m a missionary.  I think the system has been hacked or something.

Thomas: What mission are you in?

C: Honolulu.  You?

Thomas: What is your last name?

C: Sorensen.  You?  This is sooooo weird!  I’m checking with the office elders.

Thomas: Are you an online missionary?


Here is where the little game exposed something.  Apparently, I convinced Thomas/Joseph that I was possibly a real LDS missionary, so much so that they began to ask rather unscripted questions, while checking their databases.  These questions are the sort an officer of the state would ask strange persons who are found where they shouldn’t be.  Papers!  What is your name?  What mission are you in? 

Now I’m inside, right?  I start typing “I’m a full time missionary” but delete it, and instead typed, “I’m doing an online split for two hours.”  Then I hit /send/.  I never hit /send/ until I had deleted the “full time missionary” text, and replaced it with “doing an online split.”

So?  Thomas responds, aggressively now (using the wrong ‘your’):

Thomas: Your a full time Elder or your doing an online split for two hours?  Your story changed.


I never sent the “full time” text.  He was reading my screen while I typed.  Not merely seeing what I typed after I hit “send”. I was stunned, obviously a sign of how naïve I am about internet communication.

I checked this pre-send surveillance by typing, “are you full time?” while not actually sending it.  And he replied, “No, I am not full time.”  So I typed, and didn’t send, “Are you reading my screen, before I hit ‘enter’?  Creepy!”  And I didn’t hit /send/ this time, either.   Here’s what Thomas wrote, in response to what I hadn’t actually sent:

Thomas: You would know wouldn’t you?

Courtney: [typing…not yet hitting /send/] You would know, wouldn’t you?

Thomas: Yes, I would know.

He jumped out of the chat quickly, with a “Yup 🙂 Its no secret” and “God bless!”


Now, he seems like a nice enough kid, just doin’ his job, as they say.  And a secret it may not be, but there’s nothing alerting the incoming chatter on Mormon.org that their keystrokes inside the chat box are being recorded and read by an online missionary, whether you hit “send” or not.  So, to whom is it NOT a secret?  Apparently to online missionaries.  And now it’s not a secret to a few others, as well…

I just wish Jesus had a Mormon.org profileHi!  I’m the Creator of Heaven and Earth, I like redeeming, donkey rides, walks on the beach and on the water, and I’m a Mormon! 



KeeJeeBoard Now Available at Google Play Store.







Help With Project

A few friends (who often contribute to this blog) and I have published an app for Android phones:

A Keyboard.  A clever keyboard called KeyJeeBoard.

This keyboard is unlike others, for reasons explained at the Google Play Store.

KeyJeeBoard comes in a Full Version and a Free Trial Version.

Please download and positively review this app (while alerting us to bugs, of course).  And promote it as widely as possible, wherever appropriate.

It is appropriate for all ages, and for all races, religions, and creeds, sexual orientations and gender identities.

It makes typing on a mobile device a little more human friendly.  And it’s pretty cool, and was made by a some good guys (they did most of the work, really).


I am asking you for help with getting this project more widely known, to give it some legs.




The Restored Production Teams Striving To Build Trust and Lead Like the Savior

Just a little end-of-year light minded reading, courtesy of lds.org employment ads.  I was supposed to be looking for a real job, but couldn’t resist the mental-linguistic train wreck brought about by these solicitations to hire.

I’ve mixed in a fake, maybe, just to see if you can pass an updated version of the famous Turing Test…

  1. Project Manager:The purpose of this position is to spread the message of the restored Church of Jesus Christ around the world. This is accomplished in part through the creation of engaging, unified messaging with greater reach and efficiency. Church messages are delivered via television, film, web, print, mobile, social media, and other delivery channels in multiple languages. We always seek new, improved, and more innovative ways to bring the world unto Christ.

    More specifically, the Project Manager 3 manages large projects on behalf of internal Product Managers and Directors.  Projects may include social media campaigns, advertising campaigns, video production, SEO and data analysis, and the support of complex web properties.  Projects require strategic planning and the establishment of best practices in accomplishing the needed work.  Projects are highly complex and public facing.

  2. International Fonts Manager (not baptismal):The purpose of this position is to help successfully internationalize all print and media of the restored Church of Jesus Christ around the world.  We constantly seek improvement in our ability to bring all the world unto Christ. Church messages delivered via various channels (eg print, web, mobile, software applications, and social media) need considerable technical font expertise to carry them effectively into multiple languages and cultures.

    The International Fonts Manager has a vital leadership role in the global production of successfully localized products and messaging.  This includes responsibility for licensing, acquisitions, modifications, and maintenance of all fonts.

    Further, this manager is a key resource in ensuring that new products and sites can be properly internationalized by collaborating with production groups and subject matter experts to ensure that technology, tools, and fonts work successfully in both production and delivery channels.

  3. Social Media Manager: Our Social Media Managers are industry experts in using social media marketing to convey powerful messages.  We research concepts, draft posts, schedule and publish content, compile published assets and supporting documentation to submit for Intellectual Property and Correlation clearance, moderate community conversations, compile analytics reports, and make strategic recommendations based on data and product plans. We both develop and manage the scope, schedule, and budget of our client’s social media deliverables. And we oversee the production teams involved in this work, striving to build trust and lead like the Savior.

4. Missionary Mobile Device Operations Specialist:



  • Bachelor’s degree or 3+ years of operations experience
  • Technical fluency and experience with mobile devices, such as iPads, iPhones, and Android devices
  • Proficient in PC and mobile device use and troubleshooting
  • Command of Microsoft Outlook, Word, Excel, and PowerPoint
  • Polished verbal and written communication abilities
  • Comfortable working with missionaries, families of missionaries, priesthood leaders, mission presidents, missionary department leaders, and partners
  • Energetic, enthusiastic, self-starter
  • LDS Church member worthy to hold a temple recommend


  • Served a full-time proselyting mission
  • Served in a mobile device mission
  • International experience

5. Customer Development Manager:

The mission of this position is to help Church members fulfill their divinely appointed responsibility to discover their families through family history methods, submit their names to the temple for saving ordinances, and to help bring souls unto CHRIST.

I have an opening on my team for a Customer Development Manager. This key influencer will help developers and executives at FamilySearch deliver new solutions to help customers easily and joyfully do the jobs they want to do.


  • Spend time with customers to learn the types of family history activities they want to do.
  • Interact with internal and external developers and test their solutions to understand industry directions and the tradeoffs of each solution.
  • Examine current data to find new potential opportunities for the organization. Summarize these findings effectively and present them to executives.
  • Help internal clients create hypotheses matching customer segments with their problems and potential solutions. Build and test minimum viable products (MVPs) with customers to learn which solutions customers value.
  • Collect, summarize, and share test results with internal and external managers and executives. Influence them to develop scalable products and services around MVPs whose value has been proven.
  • Identify, analyze, and respond to project risk. Manage expectations of key stakeholders. Manage project task lists and timelines. Ensure timely project completion. Ensure projects will satisfy the needs of customers.
  • Study and divide large customer segments into smaller segments that can be effectively targeted. Create personas for each segment.
  • Help internal clients create promotion or training materials that show how new products or services can help customers do the jobs they want to do.



It’s so much like the New Testament Church, really eerie.  Remember when Peter and Paul sought to create engaging messagizing to oh whatever? I can’t even fake this way of speaking any longer.  If you wonder why “the church” seems rather different from the old one you grew up in, the absolute take over by technofascism and its genre of jargony jargonizing may have something to do with that estrangement.  That corporation is especially vulnerable to two broader cultural practices: finance and technocracy, both converging in the Gospel.

Yet again, it is impossible to determine the different between satire and the thing subject to satire, when dealing with the corporation.  And there’s no fun in that, really.  I don’t think the Book of Mammon could even be written today. What I satirized in the Book of Mammon seems tame when compared with the half-decade old, newizing reality.